Sagittarius by "Steel Eyes".

Joy is the name of the strong spring
In eternal nature.
Joy, joy drives the wheels
In the great clock of worlds.
She lures flowers from the buds,
Suns out of the firmament,
She rolls spheres in the spaces
That the seer's telescope does not know.
Happy, as his suns fly
Through the heaven's magnificent plain
Run, brothers, your track
Joyfully, as a hero to victory.

- From Ode to Joy by Friedrich Schiller

Posted on Twitter:
The planets urge faith under extreme challenge. Know your right to be free, to be you, a child of God. Outer chains catalyze higher self.

EDIT: I should have consulted my ephemeris with respect to Uranus's trine to Pluto. I was off by a decade. Corrected below.

Eric Garner, Michael Brown, race relations, power struggles — welcome to the near-exact square between Pluto and Uranus. The crises represented by this square reflect the issues that were up when these planets were conjunct in 1968. We are reaching the climax of this multi-year aspect, which will culminate in March of 2015. Once the square clears up by the end of the year, we will have about 20 10 years to do the work of cleaning up our collective act. To the degree we've done so, we will receive collective benefits when Uranus trines Pluto in the mid 2030s 2020s (including rises in social justice, communication technology, alternative energy sources, possibly breakthroughs in nuclear fusion).

In The Hero With a Thousand Faces Joseph Campbell describes the original Gnostic image of Christ on the cross as Jesus looking straight ahead, eyes penetrating as they peer out unwavering. This is in direct contrast to the images of Christ more often seen in traditional churches, where Jesus is represented as hanging limply, staring down in defeated agony. That image is one of disempowerment, that we, like Jesus himself, are at the mercy of a judging God, that Jesus had to suffer for our sins, and that redemption can only come through proving oneself worthy to God's authority, often through punishment. But the Gnostic image turns this mythology back to the original point - that by saying "yes" to life and all of its pains, dangers, defeats, joys and triumphs we are able to attain Christhood ourselves. Jesus hangs on the cross willingly, not because the cross is a burden of suffering but because it represents the salvation and resurrection of Spirit. It is the cross of space and time, of Spirit projected into matter, and Jesus is representing, as Campbell says: "the umbilical point through which the energies of eternity break into time," which is the central point within (and point of) each of us.